Sarna Dharma
Outlook|November 21, 2024
The Jharkhand Mukti Morcha is keeping the Sarna Code issue alive in its election campaign, especially in tribal areas
Md Asghar Khan
Sarna Dharma

Thirty-one-year-old Guddu Pahan's house is located in the Chadri locality of Ranchi's Albert Ekka Chowk. Pahan, who belongs to the Munda tribe, is struggling to earn his livelihood. He is one of many tribals whose lives have been upended by the expansion of the settlement. In front of the 10 by 10 room made of asbestos, which Pahan calls home, is the Chadri's Sarna place of worship. This is where tribal communities gather to celebrate the Sarhul and Karma festivals. Pahan has been performing the duties of a priest for the tribal community for the last 13 years. Pointing to the newly constructed buildings nearby, he says, "All these spots where you see new buildings used to be our Chadri land. Someday, we are going to lose our house too."

However, when you mention the Sarna religion, Pahan's sadness vanishes. He thinks that if the Sarna Code comes into effect, they will be able to reclaim their lost land and their rights, which have been infringed upon. The advocates of Sarna consider this religion to be different from others. Sarna followers are nature worshippers whose culture and traditions are unique. They worship trees, plants, mountains and nature in its various manifestations. Apart from Jharkhand, most of the Sarna population is found in Bengal, Odisha and Chhattisgarh.

This story is from the November 21, 2024 edition of Outlook.

Start your 7-day Magzter GOLD free trial to access thousands of curated premium stories, and 9,000+ magazines and newspapers.

This story is from the November 21, 2024 edition of Outlook.

Start your 7-day Magzter GOLD free trial to access thousands of curated premium stories, and 9,000+ magazines and newspapers.

MORE STORIES FROM OUTLOOKView All
Between Life, Death and Protest
Outlook

Between Life, Death and Protest

The strain of sustaining a long protest is evident among farmers at Khanauri, but the sense of community remains strong

time-read
6 mins  |
February 01, 2025
Protest 2.0
Outlook

Protest 2.0

Farmers still have hopes from their leaders, but time is running out. The enemies, in the meanwhile, are sharpening their weapons

time-read
6 mins  |
February 01, 2025
Trajectory of Nowhere
Outlook

Trajectory of Nowhere

In the context of space and time, who are we humans and do we even matter?

time-read
5 mins  |
February 01, 2025
All of God's Men
Outlook

All of God's Men

THE ongoing Maha Kumbh at Prayagraj is a spectacle, a photo op, and an emotion and manifestation of the mixing of spirituality and faith.

time-read
1 min  |
February 01, 2025
Embers Rekindled
Outlook

Embers Rekindled

While the recent death by suicide of a farmer has rendered the mood sombre at Shambhu border, the protests have picked momentum at the call of the unions

time-read
9 mins  |
February 01, 2025
Time for Course Correction
Outlook

Time for Course Correction

What the protest by Punjab's landed peasantry tells us about the state's economy and society

time-read
7 mins  |
February 01, 2025
The Untouchable
Outlook

The Untouchable

The ideological chasm between Ambedkar's vision and the Hindutva worldview remains irreconcilable

time-read
6 mins  |
February 01, 2025
Frontliners
Outlook

Frontliners

A day in the life of women protesting at Shambhu border

time-read
5 mins  |
February 01, 2025
The Farmer-Composing Antagonist
Outlook

The Farmer-Composing Antagonist

Farmer leader Jagjit Singh Dallewal has been on a fast-unto-death at Khanauri border to pressurise the government to fulfil its promises to the farming community

time-read
5 mins  |
February 01, 2025
Till Death Do Us Part
Outlook

Till Death Do Us Part

Jagjit Singh Dallewal has reinforced how a fast unto death can serve as a warning and an appeal to the public and the government

time-read
5 mins  |
February 01, 2025