AS the nation girds itself for the annual observance of Independence Day, we shall witness the ritualistic exaltation of icons of our national identity, and be regaled with speeches that extol our military prowess, economic growth and global stature. The celebration of national triumphalism will once again become the template of freedom. A notable recent moment of national triumphalism was the Men's T20 Cricket World Cup victory. Once again, a cricket victory served as a reminder of our unity as a nation-a moment where cricket nationalism fostered a sense of national identity, camaraderie and pride.
Drawing on one's sense of identity and belongingness from the glorification of the body politic has been the popular form of celebrating independence. In this framework, the State assumes the role of the paterfamilias (head of the family), reinforcing mainstream markers of identity, honour and pride. The intricate historical dialectic of freedom-marked by struggle, resistance and reclamation becomes obscured by the noisy assertions of nationalism. In the recent past, the influence of cultural nationalism has further blurred these historical complexities, overshadowing the vital traditions of reclaiming freedom, which is crucial for the celebration of freedom in post-colonial India.
The ability to access basic amenities and freely participate in the public sphere are foundational to the reclamation of freedom for people in India today. Even today, menstruators in the country do not have the 'freedom to bleed'-the ability to menstruate with dignity, free from social stigma, and with access to adequate infrastructure. The lack of policy mechanisms and infrastructure that treat menstruation as a basic physiological function-rather than an individual or gender-specific issue-denies menstruators access to the 'freedom to bleed' as a fundamental state-provided necessity.
This story is from the August 21, 2024 edition of Outlook.
Start your 7-day Magzter GOLD free trial to access thousands of curated premium stories, and 9,000+ magazines and newspapers.
Already a subscriber ? Sign In
This story is from the August 21, 2024 edition of Outlook.
Start your 7-day Magzter GOLD free trial to access thousands of curated premium stories, and 9,000+ magazines and newspapers.
Already a subscriber? Sign In
Between Life, Death and Protest
The strain of sustaining a long protest is evident among farmers at Khanauri, but the sense of community remains strong
Protest 2.0
Farmers still have hopes from their leaders, but time is running out. The enemies, in the meanwhile, are sharpening their weapons
Trajectory of Nowhere
In the context of space and time, who are we humans and do we even matter?
All of God's Men
THE ongoing Maha Kumbh at Prayagraj is a spectacle, a photo op, and an emotion and manifestation of the mixing of spirituality and faith.
Embers Rekindled
While the recent death by suicide of a farmer has rendered the mood sombre at Shambhu border, the protests have picked momentum at the call of the unions
Time for Course Correction
What the protest by Punjab's landed peasantry tells us about the state's economy and society
The Untouchable
The ideological chasm between Ambedkar's vision and the Hindutva worldview remains irreconcilable
Frontliners
A day in the life of women protesting at Shambhu border
The Farmer-Composing Antagonist
Farmer leader Jagjit Singh Dallewal has been on a fast-unto-death at Khanauri border to pressurise the government to fulfil its promises to the farming community
Till Death Do Us Part
Jagjit Singh Dallewal has reinforced how a fast unto death can serve as a warning and an appeal to the public and the government